I am coming to the conclusion that everything I was trying to get myself to do is better approached by exploring how to allow myself to do it.
đ€ââ how do I get myself to do the thing?
đđâ
how do I allow myself to do the thing?
It’s obvious, on reflection: if “I want to do the thing”, great! The motivation is there, for some part of me that has grabbed the mic and is calling itself “Malcolm”.
The issue is that some other part of me doesn’t want to do the thing, for whatever reason, or I’d simply be doing it. (To be clear, I’m not talking about skills, just about actions, that I’m physically or mentally capable of taking.)
So there’s a part of me, in other words, that isn’t allowing me to do the thing that I supposedly want to do (I say “supposedly” because the part claiming I want to is necessarily also partial).
…and that’s the part with the agency to enable the thing!
So the question is:
» read the rest of this entry »In which I answer 6 questions from a friend about my Non-Naive Trust Dance framework. Iâve said a lot of this before, but kind of all over the place, so here it is collected together, as yet another starting point.
The questions:
My experience of writing this post has caused me to have a sort of meta-level answer to a question I see behind all of these questions, which is âwhy is the NNTD so important? should I care?â And my answer is that I donât actually think NNTD is that significant on its own, and that most people should care if it intrigues them and seems useful and not otherwise. What makes the NNTD important is that itâs a new & necessary puzzle piece for doing world-class trust-building, which is necessary for making progress on collective consciousness, and that is important. But if youâre not working on that, and NNTD doesnât interest you, then maybe you want to put your attention elsewhere!
It is, perhaps unfortunately, all 3 of those things. I would say that in some sense itâs mostly a worldview or a theory, and any practice that emerges out of that could ultimately be described as simply being what it is. Certain practices make more or less sense in light of the theory, but itâs descriptive rather than prescriptive.
So as a worldview, the NNTD view sees all beings as constantly engaged in trust-dancing. âTrustâ and âtruthâ have the same root, and trust can be thought of as essentially subjective truth, so trust-dancing with reality is figuring out what seems true from your vantage point. Where naivety comes in is that humans have a tendency to try to interfere with each othersâ sense of whatâs true, resulting in apparent trust thatâs actually layered on top of repressed distrust.
» read the rest of this entry »I scheduled this post to go live as a showtime, then realized I wasn’t sure if “consciousness” is the right way to even frame this, but I let it go live anyway. In some sense it could be called “sanity”, but that has its own challenging connotations. I use both terms sort of synonymously below; I might decide later that yet a third word is better. There’s also a lot more that I canâand willâsay about this!
I figure collective consciousness can be summarized as the capacity for a group of people to:
(Jordan Hallâs 3 facets of sovereignty: perception, sensemaking and agency.)
I like to say “Utopia is when everyone just does what they feel like doing, and the situation is such that that everyone doing what they feel like doing results in everyoneâs needs getting met.” On a smaller group, a sane We is when everyone in the We does what they feel like in the context of the We, and they are sufficiently coherently attuned to each other and the whole such that each memberâs needs/careabouts get met.
In some sense, obviously, if there existed an X such that if you supported the X it would cause everything you want to be achieved better than you could manage on your own, youâd want to support the X. Obviously, from the Xâs perspective, it would want to support the individualsâ wants/needs/etc to get met so that they have more capacity to continue supporting it supporting them supporting it [ad infinitum]. This is the upward spiral, and itâs made out of attending to how to create win-wins on whatever scale.
As far as I can tell, there can’t exist such an X that is fully outside the individual(s) it is supporting. In order for it to actually satisfy what you actually care about, consistently and ongoingly, it needs a direct feedback loop into what you care about, which may not be what you can specify in advance. Thus you need to be part of it. The system gives you what you need/want, not what you think you need/want, in the same way that you do this for yourself when youâre on top of things. Like if you eat something and it doesn’t satisfy you, you get something else, because you can tell. (This is related to goodhart and to the AI alignment puzzle).
Fortunately, as far as I can tell, we can learn to form We systems that are capable of meeting this challenge. They are composed of ourselves as individuals, paying attention to ourselves, each other and the whole in particular ways. Such a We can exist in an ongoing long-term explicit committed way (eg a marriage) or one-off task-based unremarkable ad hoc way (eg a group gathers to get someone’s car unstuck, then disappears). Or it could be a planned and explicit temporarily-committed group (eg a road trip) or an emergent spontaneous group (eg some people who meet at burning man and end up being adventure buddies for the rest of the day, taking care of what arises).
In addition to writing blog posts, now and then I write songs. Here’s my latest. It’s a deep reflection on the most challenging decision I’ve ever made in my lifeâto end the 5 year relationship I’ve had with Sarah. There’s a lot I could write about that, and I’m sure I will, but for now I mostly want to let the song speak for itself, and then reflect on why I wrote it and why I’m sharing it.
While queuing up the 100Ă vision post last week, I realized I hadn’t published another vision doc that I wrote awhile back and had been sharing with people, so I figured out would be good to get that out too. In contrast to the 100Ă vision, which is imagining the 2030s, this one is the adjacent-possible version of the visionâthe one where if you squint at the current reality from the right angle, it’s already happening. I wrote this one originally in November 2020. There’s also A Collaborative Self-Energizing Meta-Team Vision, which is a looser sketch.
This is intended to evoke one possibility, not to fully capture what seems possible or likely.
In fact, it is highly likely that what happens will be different from whatâs below.
Relatedly, and also central to this whole thing: if you notice while reading this that you feel attracted towards parts of it and averse to other elements (even if you canât name quite what) then awesome!
Welcome that.
Integrating everyoneâs aversion or dislike or distrust or whatever is vital to steering towards the actual, non-goodharted vision. And of course your aversion might be such that it doesnât make sense for you to participate in this (or not at this phase, or not my version of it). My aim is full fractal buy-in, without compromise.
This diagram (except for the part where one of the people is marked as me đ) could apply to any network of people working on projects together, that exists around a closed membrane, but I want to elaborate a bit more specifically about what I have in mind.
The Collaborative self-energizing meta-team vision public articulation 2020-10-19 is describing the outermost regions of the above diagram, without any reference to the existence of the membranes. The open-network-ness is captured by this tweet:
This is a beaconâwant to work with people doing whatever most deeply energizes you? Join us!âŠhow? There’s no formal thing.
Joining = participating in this attitude.
The attitude is one of collaboration in the sense of working together, and in particular working together in ways that everybody involved is excited about and finds energizing and life-giving. Where people are motivated both by the work theyâre doing as part of the collaboration, and by the overall vision. Thatâs not to say itâll all be easy or pleasant or straightforwardâworking with people is challenging! And thatâs where the other layers come in.
Iâm now going to jump to the innermost, closed membrane, because the dotted-line teal group kind of exists as a natural liminal area between that and the wider group.
» read the rest of this entry »Last year, I was inspired by a fellow friend and consciousness-evolution-furtherer, who sent a screenshot of his “100Ă vision” in a newsletter. I replied “I feel dared by you doing that to do something similar myself.” A couple months later, I finally wrote something up. At the time it felt too big and scary to post anywhere, but perhaps I’ve grown, or just gotten more comfortable with it, or shared it with enough people who responded positively… because I now feel pretty easeful about posting it to my blog.
I’ve written some adjacent-possible visions. This one is about 10-15 years into the futureâsometime in the 2030sâand is written as if I wrote it then, in the present tense, describing what I see when I look around at my life. It’s not a complete description of what I wantâit’s actually very abstract and is designed to be a sort of generic placeholder vision that many people would also find themselves wanting. A friend recently challenged me to make an actual personal vision, so I’ve now done that too and it’s called “Malcolm’s bespoke personal selfish vision” but that I’m also not ready to publish. Wants can be very vulnerable!
Without further ado: here’s what I see from an imagined place in the 2030s:
I’m deeply embedded in beautiful, bountiful, brilliant collaborative human superintelligence on many scales, of which I’ll highlight 3 below. I’m not the leader on any of these scales – to some extent because there is no single leader but also because inasmuch as there is, that’s not what I’m called to do. But I was one of the major figures getting it all off the ground years ago, because I knew I needed all of this to exist in order to be thriving this much… I wouldn’t settle for anything less, and nobody else was already simply doing it in a way I could join, so I Sourced some of it.
Since precisely *what* we’re all working on at this point is highly contingent and path-dependent on both what else has happened and is happening in the world, as well as on who’s involved, and I’m writing this from a trans-timeline perspective that’s independent of those details, I can’t specify in detail what projects we’re working on, but I can describe the rough structure of things as they look right now in 2035.
I’m part of a slowly growing group of 10-20 people who are capable of getting profoundly in sync and are thus able to actually think as well as… it’s hard to put it but something like “as well as a single human could if it had 10-20x as many neurons”. Another analogy might be “a five year old is to an adult as an adult is to this collective brain”. We’re able to solve problems better than almost any individual could (except given specific expertise). Individual wisdom is integratedâthe group is wise about anything that any individual in the group is wise about.
This group is one of several that are connected, and we’ve had some splittings and mergings over the years to find better configurations of people.
We have been and are ongoingly achieving this through a combination ofâŠ
» read the rest of this entry »What does it look like to aim for flow & sovereignty? Thereâs a kind of conversation that can surface all thatâs present for people and allow a lot of sensemaking to occur. How do you get to such a conversation? There are various elements:
Thereâs also a matter of âwhat is the point of this conversation?â I think the best conversations have an orientation towards some fluid emergent combination of:
There might also be a specific topic, perhaps reflecting on an experience that everyone just went through together, or a question that one person has convened the conversation about.
I sometimes call these sorts of conversations a âco-what-nowâ process. âWhat nowâ is both about âwhat do we do now?â and also simply about making space to collectively hold the implications of whatever has just happened and what everyoneâs sitting with. And when itâs working, thereâs a lot of getting on the same page, that emerges clarity of the situation and of the next steps, and leaves people feeling satisfied and understood.
It seems to me like for some groups, eg ones oriented towards operating in a metarational way, it makes sense for them to aim towards having conversations like these on a consistent basis, not necessarily formally but in terms of the basic stance & attitude, and to incline towards whatever makes these conversations more satisfying.
And if one person is clear that the thing they need to do is some specific solo project, then perhaps they donât participate in the co-what-now conversation at all (or beyond showing up to say âIâm gonna go do Xâ). Thereâs obviously a cost to having that person not present, but ideally thereâs a collective sense of trusting that that person is taking that into account in their prioritizing. And if not, then that gets talked about. And maybe that person wants the large-group co-what-now conversations to happen at a different time of day or something. And maybe the conversations are recorded and the person listens to them later, or maybe someone else fills them in. Or maybe they just take some distance for a day or a week, and this is also workable.
And maybe one person isnât actually internally clear about what they need to do, but theyâre conflicted and tangled about something that feels really pressing and urgent but they donât know how to solve it. In such a case, itâll be hard for that person to settle into a collective train of thought & not-knowing because their situation will be dominating their experience. It may be possible for them to expand their awareness while holding onto that situation, so they can step into co-flow, although if they experience doing so and their situation often continues to remain unresolved at the end of the conversation, they willâaccurately!âfeel like the conversation is failing to address whatâs most pressing to them, which will produce distrust and oscillation.
If they canât expand their awareness enough to get into a kind of collective flow (which should be very rare by the time you get to a fully collaborative group but will be common with a partway there group) then thereâs a sense in which what they need to do is whatever is going to solve their situation and liberate their attention so they can rest. That might not be a total solution, but something that makes the situation feel handled. And some or all of the other people might be able to support them in that with conversation or coaching or labor or whatever else, but also perhaps not. And the other people may or may not feel appetite towards supporting them in that. And the others may also want to still convene with each other, sensing into what-now in the context of the situation of one person being preoccupied by something else.
Note that one interesting phenomenon is that a conversation of 2 or more people yields a clear next step for one person, that makes obvious sense to do, but when they go to do it they find itâs not so obvious anymore. This can be for a few reasons:
What’s the difference between positive & negative motivation?
I like to talk about these as towardsness & awayness motivation, since positive & negative mean near-opposite things in this exact context depending on whether you’re using emotional language (where “negative” means “bad”, ie “awayness”) or systems theory language (where “negative” means “balancing” ie “towardsness”). I have a footnote on why this is.
There’s a very core difference between these two types, both inherently to any feedback system and specifics to human psychology implementation.
Part of the issue is (and this is why I say positive vs negative motivation are different in all systems) you fundamentally can’t aim awayness based motivation. In 1-dimensional systems, this is almost sorta kinda fine because there’s no aiming to do (as long as you don’t go past the repulsor). But in 2D (below) you can already see that “away” is basically everywhere:
Whereas with towardsness, you can hone in on what you actually want. As the number of dimensions gets large (and it’s huge for most interesting things like communication or creative problem-solving) the relative usefulness of awayness feedback gets tiny.
Imagine trying to steer someone to stop in one exact spot. You can place a †beacon they’ll move towards, or an X beacon they’ll move away from. (Reverse for pirates I guess.)
In a hallway, you can kinda trap them in the middle of two Xs, or just put the †in the exact spot.
» read the rest of this entry »Most of my posts are essays of one kind or another. This one is mostly to announce that if you’re only following my blog, you’re missing out on some of my thinking which is starting to show up in other places.
One of these is I’ve now done half a dozen podcasts which you can find listed in detail here, or in brief here:
I want to do another podcast episode around monthly this year, so let me know if you want to have me on your show, or recommend me to an interviewer you like. (I’m down for both interview-style conversations and more deep jamming dialogue-style ones.)
Another medium is that I’m starting to post videos to my own YouTube channel more, including:
Let me know what topics you’d like to hear me speak on!
I’ve also been writing a lot on Twitter, as uhhh you may know from the frequent remark at the beginning of my posts the last couple years saying “this blog post is adapted from a twitter thread…” We’re incubating a beautiful little scenius there and would love to welcome you. Seriously, you don’t know what you’re missing.
While I’m at it: I’m interested in doing some guest blogging, so if you know anyone who runs a publication of any kind that might increase my visibility, let me know! I’m particularly interested in finding other places to share my thoughts on motivation, productivity, goal-setting, etc.
(If you’re reading this in my email newsletter, you can just hit reply; if not, hit me up on twitter @Malcolm_Ocean)
I had a concept that my 2021 would be called Always Already Dancing, and while that has been a background theme in various ways, there’s been a much more prominent theme, which is Catching my Breath.
The most overt element of this is that I began taking weekly days off, where I begin the day with nothing scheduled, no intentions, and no open browser tabs, and then I do whatever I feel like all day. I also aim to not add anything at the start of the day as a plan for later in the day, but to remain in improvisational flow, just doing what I’m doing right now.
But the underlying thread of catching my breath is one that’s woven through much of the last year on various scales, so here’s the story of my year of catching my breath, told in some semblance of chronological order of when certain elements arose, although many were happening in parallel throughout the year.
As I wrote in last year’s review, 2020: Free to Dance, my partner Sarah and I moved out of the culture incubator I’d been living in for 7.5 years in Waterloo, ON, and out to British Columbia on the west coast, where we’re working on creating a new culture incubator in Victoria, BC on Vancouver Island.
The need for a new culture incubator emerged not just out of us wanting to be in BC’s climate, but from some divergence in how we saw the incubation process needing to work. We’re still, as far as I know, basically on the same page about what the new collaborative cultural platform that we’re aiming for looks like when it works, but we’ve got a different idea of how to get there and how to operate in the meantime.
» read the rest of this entry »