This post is kind of from two years ago. I got thinking about it again last night when I was reading Wait But Why’s The Cook and the Chef, an article describing how Elon Musk does what he does, which is a lot. The author, Tim Urban, is using an analogy of chefs as those who actually do something original and cooks who just follow recipes. He remarks that most people think that most people are chefs and then some chefs are just better than others… but that a better model is that most people are cooks (some better than others) and then the main difference between most people and Elon Musk isn’t quantitative (“he’s smarter”) but rather qualitative (“he does things differently”).
It’s like a bunch of typewriters looking at a computer and saying, “Man, that is one talented typewriter.”
Imagine a laptop.
What can you use it for?
That laptop can be used as a paperweight.
It is, in fact, better than some objects (such as a pen) at being a paperweight.
But that’s probably a waste of the laptop.
What else can you use it for?
It can also be used as a nightlight.
It has quite a lot of comparative advantage at being a nightlight—most objects don’t emit light, so a laptop works pretty well there.
However, it’s still a huge waste.
And, if you’re a human, not a computer, it feels terrible to be wasted: to not be used for your full range of capabilities.
» read the rest of this entry »
I was a huge ZenHabits fan back in high school when he was more habits and less zen. I don’t really follow it these days, but I just happened upon this recent post and found it resonated a lot.
Something I forget a lot, and have to remind myself about a lot: I’m not on my way somewhere.
This moment isn’t just a stepping stone to get to another place. It’s the destination. I’m already here.
I’m not on my way to a more important moment. This current moment is the most important moment.
I’m familiar with the experience of wanting time to move faster because some future event seems better than the present… and I’ve been trying for awhile to figure out how much sense that actually makes.
Why might you want time to move faster?
I mean, the short answer is that the future seems better than the present. This seems to apply really broadly: students who dislike school find themselves wishing they could just fast-forward a few years. On the other end of the spectrum, someone being tortured would also like to fast-forward out of the experience. (This post is aimed towards the boredom thing, not the torture thing.)
But you can’t fast-forward. Especially not in acute situations where you’re already in them. Outside of that, well, you can distract yourself, or even intoxicate yourself, such that you don’t really notice what’s going on as time passes. You can even simply sleep longer—the classic technique known as “make Santa come sooner”.
But if I’m sitting in a boring meeting or meal, I basically can’t fast-forward. And yet I want to. Why?
In particular, why is it associated with such discomfort?
John Shotter, in More than cool reason: ‘Withness-thinking’ or ‘systemic thinking’ and ‘thinking about systems’, writes about the difference between “aboutness” and “withness” thinking. The former tries to look at the world objectively: to place oneself outside of what’s being looked at. The latter includes the self and its relationship to the whole in the sense-making.
He describes how with complex situations, which includes many social ones, we need to use withness thinking, because we don’t just need to learn new things but we need to become something new. In these situations, we’re changing not just what we think about but “what we think with”… how we relate to our situation.
Hence these kinds of changes cannot be produced by following intellectually devised plans, procedures, or protocols; they cannot be done, intentionally, by people taking deliberate actions—this is because the coordinated execution of planned actions depends upon all concerned already sharing the set of existing concepts relevant to the formulation of the plan, thus all new plans depend on old concepts – the process results in the “continual rediscovery of sameness.”
This is something that makes a lot of sense to me, in many ways. I’ve written before about the idea that some things have to be learned by abstracting from experiences, rather than by being told something or otherwise following a series of steps.
It’s also something I find kind of scary. I found it scary two years ago—I know this because I wrote so in the margins of the article when I first read it then.
Tonight I realized why.
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Shoal, n. an area of shallow water, especially as a navigational hazard.
There are lots of questions that it’s helpful to know the answer to. One of these is “What do I want?” But this is a hard question to answer… which means despite its theoretical value, it’s not particularly practical. A question being worth answering doesn’t make it a good question. If it’s a hard question to answer, then asking it might be fruitless and frustrating. So one generally effective tip is to consider what other questions you could ask that will be more tractable than a hard question but yield similar insights.
In the case of “what do I want?” which is often a scary question, one great alternative is “what do I know I don’t want?” In particular, in a given domain.
My friend Shane Stranahan calls the answers to the second question “shoals”. The idea is that if you’re on a ship, and trying to land it ashore, then the shore is the goal… but the water may be treacherous, containing a bunch of shallow water that you can run aground on. These are the shoals: they’re close to the goal, they’re made out of the same stuff as the goal (land) but they’re not the goal, and they represent a risk to you reaching the goal.
And, if you have a good map of where they are, you’re much more likely to sail safely to shore. » read the rest of this entry »
This post was co-written with my friend Duncan Sabien, a very prolific doer of things. He had the idea of writing the article in a sort of panel-style, so we could each share our personal experiences on the subject.
Malcolm: At the CFAR alumni reunion this August, my friend Alton remarked: “You’re really self-directed and goal-oriented. How do we make more people like you?”
It didn’t take me long to come up with an answer:
“I think we need to get people to go and do things that nobody’s expecting them to do.”
Duncan: When I was maybe nine years old, I had a pretty respectable LEGO collection dropped into my lap all at once. I remember that there was one small spaceship (about 75 or 80 pieces) that I brought along to summer camp, with predictable results.
I found myself trying to piece the thing back together again, and succeeded after a long and frustrating hour. Then, to be absolutely sure, I took it completely apart and reassembled it from scratch. I did this maybe forty or fifty times over the next few weeks, for reasons which I can’t quite put my finger on, and got to where I could practically put the thing together in the dark.
These days, I have an enormous LEGO collection, made up entirely of my own designs. My advice to pretty much everyone:
A few months ago, I was sitting in my friend’s backyard, eating breakfast. His family had made a glorious garden with all sorts of tiled mosiacs and flowers and trees and so on. Chewing on some omelette, I was enjoying the view when I saw… a lizard.
It was maybe 15cm long… initially moving and then suddenly motionless. I got up to have a better look.
I found myself wanting to attach various narratives to its motionlessness. “What’s the purpose of this lizard?” I wondered. “What is it trying to do right now?”
I had been recently reading The Simple Math of Evolution, a sequence of posts intended to convey how evolution works in a really straightforward, graspable way. One thing I took away from the post was that evolution is purposeless, and totally nonstrategic. It is simply an optimization process.
This lizard, I realized, had no purpose. » read the rest of this entry »
I once caught myself whistling.
I had done something to someone, that I really regretted, and I felt sick about it. I kept replaying the scene, wishing I’d done something different. Over, and over.
Then I was working on math homework, and just kind of distracted myself from being a person interacting with other people altogether. It was just me, and the symbols, the logic.
After the math homework, I was on my way to meet up with people to go for a run, and I caught myself whistling some sort of cheery tune. I was shocked: “Malcolm, you can’t be whistling..! You’re supposed to be all upset about this thing you did!”
I came so close. To believing what I told myself. I very nearly threw myself back down into that pit of despair and angst and regret and nausea. But then I realized I didn’t have to. That me stewing over what I’d done wasn’t helping anyone at all.
So I kept whistling.
My parents had told me, since I was quite young, that I could choose what emotions I felt in response to a situation.
Bystander Effect is a phenomenon where…
…individuals do not offer any means of help to a victim when other people are present. The probability of help is inversely related to the number of bystanders. In other words, the greater the number of bystanders, the less likely it is that any one of them will help. (source: Wikipedia)
This sounds kind of nuts, but welcome to being human. The reasons it happens are diffusion of responsibility (if others are around, maybe they’ll help… so maybe you don’t have to) and cohesiveness (if nobody else is jumping to action, maybe that’s the appropriate response…). Public Service Announcement: now that you know about the bystander effect, realize that in many emergency situations, nobody else will help. So you might as well be alone.
Anyway, I think that the bystander effect can be used as a fun metaphor or mental model to talk about some other common experiences people have, in CoZE (comfort-zone expansion) and with procrastination.
Most of my experience with this sort of thing comes from doing social CoZE and Rejection Therapy exercises, but I think it shows up elsewhere too. So say I’m in an airport, and my challenge is to get a stranger to give me a hug. I look around, and there are a lot of strangers. Which means that my thoughts, by default, go something like this:
I wrote this song over 2 years ago, shortly after I first became connected with the Center for Applied Rationality. It was an eye-opening experience, and I found myself wondering how I fit into everything… the Bay Area rationality communities, my intentional community in Waterloo (which I was also fairly new to at the time). I was also in the process of re-understanding my own identity and how to communicate Malcolmness to people. For reasons, it took me awhile to get around to recording it. But it still resonates with me a lot.
I got lost, and found
that I could no longer hear my favorite sounds
and so I wandered around… singing aloudtrying to capture all these thoughts
trying to master all these abilities
learning to connect all the dots
and cultivating possibilitiesI got lost, and found
that all my bright colors had turned to greys and browns
as I wandered around, downtown
…though it would sure look passive-aggressive to many. Here it is:
Now, granted, if I hadn’t seen this sticky note in context, I might have assumed it was passive-aggressive too. So the purpose of this post, essentially, is to communicate the context within which I saw that sticky note and assumed it wasn’t passive-aggressive.
This feels surprisingly hard to do, probably because much of the context and the reasoning was an embodied sense, rather than a deliberate process. But I’ll start by sharing a bit more detail of what I experienced in the second or two after I saw the note:
I read: “This was with the clean utensils.”
I imagined the dirty spatula in with the clean ones.
I mentally simulated some earlier person (the note-writer) encountering such a thing. I noted mild feelings of disgust and confusion, along with curiosity around how it came to be there. » read the rest of this entry »