Opening this doc to write, I went to title this blank page “my tendency to talk about myself” but that in a nutshell highlights precisely what it is that I’m noticing and want to point at.
I’ve been writing for the last 3 hours, a few posts about the spiritual dimensions of my to-do list app business, and I’ve noticed that some of my thoughts that I’m writing are drifting towards talking about myself. And I’m struck by how different talking about myself is from talking as myself, ie sharing my experience.
I’m noticing a draw towards making generalizations about myself—about what’s salient to me, about what matters to me, about how I seem to be in the world, my tendencies or personality or soul… in contrast, presumably, with other people. Telling the reader “this is how I am”, as if they can’t observe for themselves. “This is how to see me.”
I’m watching myself navigate this as I write this piece as well. The previous paragraph initially began “I’m noticing I’m drawn towards” which is ambiguous—it can read both as simply a thing that is happening but also as a general timeless statement about what I’m like. It’s not as strong as “my tendency” but it’s there.
I can think of lots of examples of my writing which doesn’t do this—writing that talks about how things seem to me, and maybe some stories, and maybe some generalizations about the world, but doesn’t try to tell the reader who I am—and also some that does. And I don’t think it’s inherently problematic. In my previous post “Whose job is this?” I actually open specifically with “It occurs to me, in the shower, that a lot of my life is preoccupied by this question. It’s a good theme, for Malcolm Ocean.” The post is an attempt to reveal my soul to the world, where by “my soul” I mean “my particular manner of doing relevance realization”, and it does so in part by describing how I seem to me to be.
But it’s incuriating me today to notice myself ending up in talking-about-myself mode by accident.
» read the rest of this entry »This article was adapted from a late-night Captain’s Log entry of mine from last April. I did most of the edits at that time and thought I was about to publish it then, and… here we are. That delay is particularly amusing given the subject-matter of the post, and… that feels compatible somehow, not contradictory!
I’ve done a bit of writing since then, getting back in touch with my intrinsic motivation to blog without any external systems. We shall see when any of that ends up getting published going forward. I am publishing this now because:
One interesting evolution is that ppl prefer to see things unpolished rather than perfected
Perhaps because it’s more relatable
You squint + you can see yourself doing it
What caused this change?
This trend is only increasing, + may explain why we'll (maybe) record everything
— Erik Torenberg (@eriktorenberg) January 8, 2019
The writing begins:
@ 12:30am – okay, I need to account for something
I woke up knowing today was a blog beemergency. I went back to sleep for 1.5h.
I got up, knowing today was a blog beemergency. I did Complice stuff, almost-all of it non-urgent.
I reflected late afternoon (above) knowing today was a blog beemergency. I did other stuff.
…and I had the gall to consider, around 10pm, that I might weasel.
(If you’re not familiar with Beeminder, “blog beemergency” means that I owe Beeminder $ if I don’t publish a blog post that day. Weaseling in this case would refer to telling it I had when I hadn’t, then (in theory, and usually in practice for me) publishing something a day or two later to catch up)
I don’t want to get into self-judgment here, but just… no. Weaseling undermines everything. At that point you might as well just turn it off or something. Except, bizarrely… part of me also knows that this Beeminder blog system does continue to work relatively well, despite my having weaseled on it somewhat and my having derailed on it regularly.
…in many ways, the Beeminder part of it is actually totally broken, except inasmuch as its ragged skeleton provides a scaffold to hang my self-referential motivation on—ie the main role that it provides is a default day on which to publish a blog post (and by extension, a default day on which to write) and it acts as a more acute reminder of my desire to be actively blogging. But… it’s not in touch with any sense of deep purpose.
…I don’t have that much deep purpose that generates a need to blog regularly. And it’s nebulous the extent to which my sense of deep purpose is connected with needing to blog at all, at the moment.
I do have the sense of having relevant things to say, but I’m—hm. Part of it is like, the strategic landscape is so up-in-the-air. Like who is Upstart? What’s this Iteration Why thing, and where am I in relation to that? And how all of that relates to my other projects!
So then, I could be publishing other things that are more instrumentally convergent, independent of whatever exactly emerges there. When I look at my Semantic Development airtable though… a lot of this stuff actually feels like it would be pretty publishable, and I feel quite attracted to working on it… so what’s the issue? Why have I been doing so much Complice stuff, the last week, for instance?
It’s now been five years since I first attended a CFAR workshop. I wrote a 3-year retrospective 2 years ago. Today I want to reflect on one specific aspect of the workshop: the Againstness Training.
In addition to the 5 year mark, this is also timely because I just heard from the instructor, Val, that after lots of evolution in how it was taught, this class has finally been fully replaced, by one called Presence.
The Againstness Training was an activity designed to practice the skill of de-escalating your internal stress systems, in the face of something scary you’re attempting to do.
I had a friend record a video of my training exercise, which has proven to be a very fruitful decision, as I’ve been able to reflect on that video as part of getting more context for where I am now. Here’s the video. If you haven’t seen it, it’s worth watching! If you have, I recommend you nonetheless watch the first 2 minutes or so as context for what I’m going to say, below:
Justification—ie a normative explanation, as opposed to a causal one—is sometimes necessary. But, for many of us, it’s necessary much less often than we feel it is.
The reason we justify more often than we need to is that we live in fear of judgment, from years having to explain to authorities (parents, teachers, bosses, cops (for some people)) why things went differently than they “should have”. This skill is necessary to avoid punishment from those authorities.
We often offer justifications before they’re even asked for: “Wait I can explain—”
With friends, though, or in a healthy romantic partnership, or with people that we have a solid working relationship with, it is quite apparent that this flinch towards justification is actually in the way of being able to effectively work together. It is:
And yet we keep feeling the urge to justify. So what to do instead? How to re-route that habit in a way that builds trust within the relationships where justification isn’t required? How to indicate to our conversational partners that we aren’t demanding that they justify?
There are lots of ways to do this—here’s one. » read the rest of this entry »
There’s a pattern that I’ve noticed in several areas of practice, that I want to highlight. I think it’s a core piece of the challenge I’ve been writing about, around how to get out of internal conflicts. As of this sentence, I’m not totally sure why, but I’m hoping to be more sure by the time I reach the end of this post, and at minimum to have framed a question that we can look at together.
The pattern can be expressed as a simply trigger-action plan: if experiencing discomfort or challenge, orient towards it as an opportunity to practice.
The first place I recall hearing this was from Valentine at CFAR, who taught it as a central component of what was then called “againstness training”. The aim of againstness training was to develop the ability to notice one’s stress response (SNS = sympathetic nervous system activation) and be able to shift towards a more relaxed state.
One powerful step for relaxing the stress you’re encountering, he said, is to be glad for it. This doesn’t have to come first—you can go straight to a breathing exercise, but it helps if it comes first. Part of why it helps is that it provides a frame within which doing those breathing exercises makes sense! If you’re relating to stress as something to learn from, you’re going to be much more inclined to trying to work with it consciously rather than acting from it.
This “with it” rather than “from it” seems to me like a kind of subject-object shift, which suggests that maybe the role played by “being grateful for the opportunity to train” (as Val canonically phrased it) is helping you to take the stress as object. That seems like a good first analysis of it.
Is that all? Let’s look at another example, then see what becomes apparent.
I’m reading this book on tantra by Ngakpa Chogyam and Khandro Dechen. It was recommended by David Chapman of meaningness.com and I can see why. » read the rest of this entry »
Lots of more abstract writing in the works, but in the meantime, an update on my personal learning process: I’m currently working on shifting out of a meta-oscillation between being intensely purpose-driven but stressed & tense and being self-compassionate & internally aligned but aimless & disoriented.
Of course, an update on my personal learning process is still going to include some abstractions!
I sketched out a 2×2 to capture these dimensions. I’m not totally satisfied with the axes or the quadrants, but the overall structure feels clear and powerful, and I’ll refine it over time. I’m trying to get more comfortable putting out drafts of things:
Been hanging out with @vgr, now my whiteboards are all like pic.twitter.com/cWaqqlRHPn
— Malcolm🌊Ocean (@Malcolm_Ocean) June 23, 2017
The ideal state is the one in the top right, » read the rest of this entry »
One of the easiest times to change your personality (to become less shy, for instance) is when you move somewhere new. Personalities are interfaces, so those who are familiar with you will have expectations of how to interface with you—some of which they may cherish; others may be frustrating.
But at any rate, the ways that they’ll interact with you will be designed to interface with the personality they know. Which means that it’ll tend to reinforce the older patterns in you, since those will be easiest and most comfortable. (There’s an additional element related to the logic of appropriateness, too)
I recently found myself wanting to upgrade my personality, without an obvious context change like moving.
And, since I had been talking with my friend Brent about chaos magick, ritual-work and my behaviour change desires, he suggested creating a ritual for myself.
I liked the idea: a ritual would…
As I said above, if you want to have dramatic change, there usually has to be a moment when it happens. Otherwise you’re going to tend to assume that » read the rest of this entry »
About half a million people are injured each year from motor vehicle accidents involving a distracted driver. (This post isn’t actually about driving—we’re going to use driving as an analogy to understand something else.)
This article cites research to answer a bunch of FAQs about the dangers of talking on the phone while driving. One of these is:
Q: Is talking on the phone more distracting than talking to a passenger?
A: The cognitive workload for the driver is the same, according to Strayer. In his test, conversing with a passenger rated a 2.3 on the 1-to-5 scale; talking on a hand-held phone, a 2.4; and a hands-free phone, a 2.3. However, having another person in the car generally results in safer driving, because there’s often an extra set of eyes on the road. Also, passengers tend to stop talking when the demands of driving increase, Strayer says. “So passenger and cell conversations have different crash risks because the passenger helps out.”
There are a couple things going on here. One of them is that the passenger has more situational awareness: the phone-based conversational partner may not even know their counterpart is on the road, let alone any of the details. The passenger can observe not only the driver but also the state of the car and the surroundings. They may additionally be aware of the intended destination, and so on. The other main thing that’s going on is that the passenger is going the same place as the driver, in the same vehicle, so they have a natural built-in interest to help the drive go well. They have a shared intent, and aligned interests.
Now, if I’m on the phone with you while I’m driving, you (hopefully!) don’t want me to crash, but psychologically it’s very different from when you yourself are (a) at risk and (b) your hindbrain knows it.
So I think that there’s something important going on with both of these pieces: awareness and values.
If you get distracted while driving, you might get in an accident. If you get distracted while working, or otherwise pursuing some sort of goal, you might waste time and fail to achieve your aims. And as with driving, other people can totally be distracting.
Given that, what can we learn from the driving analogy, that might inform how and with whom we choose to relate?
» read the rest of this entry »
I was a huge ZenHabits fan back in high school when he was more habits and less zen. I don’t really follow it these days, but I just happened upon this recent post and found it resonated a lot.
Something I forget a lot, and have to remind myself about a lot: I’m not on my way somewhere.
This moment isn’t just a stepping stone to get to another place. It’s the destination. I’m already here.
I’m not on my way to a more important moment. This current moment is the most important moment.
I’m familiar with the experience of wanting time to move faster because some future event seems better than the present… and I’ve been trying for awhile to figure out how much sense that actually makes.
Why might you want time to move faster?
I mean, the short answer is that the future seems better than the present. This seems to apply really broadly: students who dislike school find themselves wishing they could just fast-forward a few years. On the other end of the spectrum, someone being tortured would also like to fast-forward out of the experience. (This post is aimed towards the boredom thing, not the torture thing.)
But you can’t fast-forward. Especially not in acute situations where you’re already in them. Outside of that, well, you can distract yourself, or even intoxicate yourself, such that you don’t really notice what’s going on as time passes. You can even simply sleep longer—the classic technique known as “make Santa come sooner”.
But if I’m sitting in a boring meeting or meal, I basically can’t fast-forward. And yet I want to. Why?
In particular, why is it associated with such discomfort?
I once caught myself whistling.
I had done something to someone, that I really regretted, and I felt sick about it. I kept replaying the scene, wishing I’d done something different. Over, and over.
Then I was working on math homework, and just kind of distracted myself from being a person interacting with other people altogether. It was just me, and the symbols, the logic.
After the math homework, I was on my way to meet up with people to go for a run, and I caught myself whistling some sort of cheery tune. I was shocked: “Malcolm, you can’t be whistling..! You’re supposed to be all upset about this thing you did!”
I came so close. To believing what I told myself. I very nearly threw myself back down into that pit of despair and angst and regret and nausea. But then I realized I didn’t have to. That me stewing over what I’d done wasn’t helping anyone at all.
So I kept whistling.
My parents had told me, since I was quite young, that I could choose what emotions I felt in response to a situation.